{"id":2498,"date":"2021-06-16T14:07:53","date_gmt":"2021-06-16T14:07:53","guid":{"rendered":"https:\/\/naqshbandi.org\/?page_id=2498"},"modified":"2022-10-01T10:24:47","modified_gmt":"2022-10-01T10:24:47","slug":"dhikr","status":"publish","type":"page","link":"https:\/\/naqshbandi.org\/fr\/practices\/dhikr\/","title":{"rendered":"Dhikr"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; background_image=&#8221;https:\/\/naqshbandi.org\/wp-content\/uploads\/2022\/10\/halaqa-dhikr.jpg&#8221; min_height=&#8221;550px&#8221; custom_padding=&#8221;||||false|false&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; title_text=&#8221;halaqa dhikr&#8221; sticky_enabled=&#8221;0&#8243;][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row column_structure=&#8221;1_4,1_2,1_4&#8243; make_equal=&#8221;on&#8221; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; custom_css_main_element=&#8221;align-items: center;&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:\/\/naqshbandi.org\/wp-content\/uploads\/2021\/05\/Capture1.png&#8221; title_text=&#8221;Capture1&#8243; align=&#8221;right&#8221; align_tablet=&#8221;&#8221; align_phone=&#8221;center&#8221; align_last_edited=&#8221;on|phone&#8221; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; header_2_font=&#8221;Anglecia Pro Display||||||||&#8221; header_2_text_align=&#8221;center&#8221; header_2_text_color=&#8221;#05290d&#8221; header_2_font_size=&#8221;80px&#8221; custom_padding=&#8221;|0px||||&#8221; header_2_font_size_tablet=&#8221;&#8221; header_2_font_size_phone=&#8221;40px&#8221; header_2_font_size_last_edited=&#8221;on|phone&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2>Dhikr<\/h2>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:\/\/naqshbandi.org\/wp-content\/uploads\/2021\/05\/Capture.png&#8221; title_text=&#8221;Capture&#8221; align_tablet=&#8221;&#8221; align_phone=&#8221;center&#8221; align_last_edited=&#8221;on|phone&#8221; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; background_image=&#8221;https:\/\/naqshbandi.org\/wp-content\/uploads\/2021\/05\/Index.png&#8221; custom_padding=&#8221;0px|||||&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row column_structure=&#8221;1_2,1_2&#8243; make_equal=&#8221;on&#8221; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; custom_css_main_element=&#8221;align-items:center;&#8221; global_colors_info=&#8221;{}&#8221; custom_css_main_element_last_edited=&#8221;on|phone&#8221; custom_css_main_element_phone=&#8221;display:flex;||flex-direction:column-reverse;&#8221; custom_css_main_element_tablet=&#8221;align-items:center;&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; header_2_font=&#8221;Anglecia Pro Display||||||||&#8221; header_2_text_align=&#8221;left&#8221; header_2_text_color=&#8221;#05290d&#8221; header_2_font_size=&#8221;43px&#8221; custom_margin_tablet=&#8221;&#8221; custom_margin_phone=&#8221;30px||||false|false&#8221; custom_margin_last_edited=&#8221;on|phone&#8221; custom_padding=&#8221;|0px||||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2>Khatm-ul-Khwajagan<\/h2>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;Nunito Sans||||||||&#8221; text_text_color=&#8221;#000000&#8243; text_font_size=&#8221;16px&#8221; global_colors_info=&#8221;{}&#8221;]In the Naqshbandi Order, the daily awrad and the weekly congregational dhikr, known as Khatm-ul-Khwajagan, are important principles which the murid must not leave. The Khatm-ul-Khwajagan is done sitting with the Shaykh in congregation. This is held once a week, preferably on Thursday night or Friday, two hours before sunset. The Khatm-ul-Khwajagan is of two categories&#8230;..[\/et_pb_text][et_pb_button button_url=&#8221;\/khatm-ul-khwajagan\/&#8221; button_text=&#8221;READ MORE&#8221; module_class=&#8221;custom_button&#8221; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; custom_button=&#8221;on&#8221; button_text_size=&#8221;13px&#8221; button_text_color=&#8221;#000000&#8243; button_bg_color=&#8221;#E09900&#8243; button_border_width=&#8221;0px&#8221; button_border_radius=&#8221;0px&#8221; button_font=&#8221;Nunito Sans||||||||&#8221; custom_padding=&#8221;12px|25px|12px|25px|false|false&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_button][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:\/\/naqshbandi.org\/wp-content\/uploads\/2022\/09\/IMG_2163.square.jpg&#8221; title_text=&#8221;IMG_2163.square&#8221; url=&#8221;#&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;][\/et_pb_image][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; background_image=&#8221;https:\/\/naqshbandi.org\/wp-content\/uploads\/2021\/05\/Index-1.png&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row column_structure=&#8221;1_2,1_2&#8243; make_equal=&#8221;on&#8221; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; custom_css_main_element=&#8221;align-items:center;&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:\/\/naqshbandi.org\/wp-content\/uploads\/2022\/10\/644579_10151501235885081_1300873379_n.jpg&#8221; title_text=&#8221;644579_10151501235885081_1300873379_n&#8221; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; header_2_font=&#8221;Anglecia Pro Display||||||||&#8221; header_2_text_align=&#8221;left&#8221; header_2_text_color=&#8221;#FFFFFF&#8221; header_2_font_size=&#8221;43px&#8221; custom_padding=&#8221;|0px||||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2>The Naqshbandi Way of Dhikr<\/h2>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;Nunito Sans||||||||&#8221; text_text_color=&#8221;#90b99a&#8221; text_font_size=&#8221;16px&#8221; global_colors_info=&#8221;{}&#8221;]What are the difference between the Naqshbandi and the other Sufi ways?<\/p>\n<p>It is axiomatic that all Sufi paths lead to the Divine Presence. The Prophet (s) said, \u201cThe ways to God are as numerous as the breaths of human beings.\u201d The differences lie mostly in the realm of style and taste, and reflect the need to accommodate the variety of types among the aspirants. Differences also stem from the unique individualities of the great luminaries who imprinted each of the Tariqats \u2014 May Allah be pleased with all of them!&#8230;.[\/et_pb_text][et_pb_button button_url=&#8221;\/the-naqshbandi-way-of-dhikr\/&#8221; button_text=&#8221;READ MORE&#8221; module_class=&#8221;custom_button&#8221; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; custom_button=&#8221;on&#8221; button_text_size=&#8221;13px&#8221; button_text_color=&#8221;#000000&#8243; button_bg_color=&#8221;#E09900&#8243; button_border_width=&#8221;0px&#8221; button_border_radius=&#8221;0px&#8221; button_font=&#8221;Nunito Sans||||||||&#8221; custom_padding=&#8221;12px|25px|12px|25px|false|false&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_button][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>DhikrKhatm-ul-KhwajaganIn the Naqshbandi Order, the daily awrad and the weekly congregational dhikr, known as Khatm-ul-Khwajagan, are important principles which the murid must not leave. The Khatm-ul-Khwajagan is done sitting with the Shaykh in congregation. This is held once a week, preferably on Thursday night or Friday, two hours before sunset. The Khatm-ul-Khwajagan is of two [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":2454,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-2498","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/naqshbandi.org\/fr\/wp-json\/wp\/v2\/pages\/2498","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/naqshbandi.org\/fr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/naqshbandi.org\/fr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/naqshbandi.org\/fr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/naqshbandi.org\/fr\/wp-json\/wp\/v2\/comments?post=2498"}],"version-history":[{"count":0,"href":"https:\/\/naqshbandi.org\/fr\/wp-json\/wp\/v2\/pages\/2498\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/naqshbandi.org\/fr\/wp-json\/wp\/v2\/pages\/2454"}],"wp:attachment":[{"href":"https:\/\/naqshbandi.org\/fr\/wp-json\/wp\/v2\/media?parent=2498"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}