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One day, the Prophet (s) called Bil\u0101l shortly before midnight and ordered him to make the call for prayer, adhan, but not to pray, but for everyone to come to him: \u201cQuickly, for I cannot delay giving this message to my Companions.\u201d Bil\u0101l was very frightened and wondered why the Prophet (s) was calling everybody at such an hour. Was Judgment Day coming? The Prophet (s) was shivering. Bil\u0101l went to the mosque and called adhan, and all the Companions ran to the mosque and waited for the Prophet (s).<\/p>\n
When the Prophet (s) came, they did not receive him in the same manner that we receive Mawl\u0101n\u0101 when he arrives at the mosque. We run to him, unfortunately, like horses! We have to give respect. When Mawl\u0101n\u0101 enters, rather than crowding him rudely, you should be disciplined, stand in line at a distance in order to show respect to your Shaykh. Instead, we run in chaos like sheep or chicken. You have to kiss his hand, but do not run and make a crowd and block the way. Even when Mawl\u0101n\u0101 Shaykh N\u0101zim wants to go to the car he is unable to enter the car unhindered. Why don\u2019t you simply stand and give respect?<\/p>\n
One day Sayyidin\u0101 \u2018Abdul-Q\u0101dir Gil\u0101n\u012b was walking with his followers in an alley of Baghdad and they saw someone coming from the other end of the alley. His disciples were moving with him in accordance with good manners, adab: all of them behind \u2013 no one moving beside him. Here, everyone is trying to move beside the Shaykh and pray beside the Shaykh! What is your rank to pray beside him? Stand behind in order to keep respect, not beside \u2013 except if there is no room in the mosque. Sayyidin\u0101 \u2018Abdul Q\u0101dir\u2019s disciples did not crowd each other by walking abreast in the same row, as we do today, but they moved behind one another with the Shaykh alone in the front. You cannot be in his level! Teach yourself this discipline, adab, and this respect.<\/p>\n
A priest came from the other end of the alley, and immediately \u2018Abdul Q\u0101dir gave way, and all the disciples gave way. No one said: \u201cThis is a priest.\u201d They all give him way. When the priest saw that respect in the Shaykh, and he saw that all the murids were following that discipline and respect, adab, he bowed to Sayyidin\u0101 \u2018Abdul Q\u0101dir Gil\u0101n\u012b from the head. The latter immediately bowed from the waist. When he saw this, the priest said: \u201cAshhadu an la il\u0101ha illa-All\u0101h wa ashhadu anna Muhammadur-Ras\u016blullah.\u201d Priests know the truth and that incident brought it out from this priest. \u201cO our Shaykh,\u201d said the disciples, \u201cwhat happened? How did you give so much respect to that priest?\u201d He said: \u201cI gave respect because I am looking at the light which God has given to his heart, and I am giving respect to those two angels that are standing on his right and on his left.\u201d It is this respect that made that light jump out and made the priest say shah\u0101dah. Giving respect is most important.<\/p>\n
When the Prophet (s) finally came to the mosque, all the Companions (ra) were in line and were bowing. The Prophet (s) passed unhindered until he reached his place. When he reached it, he was shivering as he said:<\/p>\n
\u201cGod has sent the angel Gabriel\u00a1 to me to tell me: \u2019Ya Ras\u016blull\u0101h! Call your Companions and give them that message.\u2019 It is the most difficult message that the angel Gabriel\u00a1 gave to me in my life. I am very frightened of this message, and that is why I called you quickly to tell you what must do, and tell you to listen and obey to this message.\u201d<\/p>\n
The Companions (ra) were anxious in their hearts to know if a big battle against aggressors lay ahead, or something coming as new revelation from heaven.<\/p>\n
The Prophet (s) said: \u201cGod has informed me tonight that He has ordered all His angels in the seven heavens, and swore an oath on Himself, and ordered me and all prophets that have passed away, to curse and send hardships on the one who is not going to obey this message.\u201d Everyone was afraid: \u201cwhat could earn such a curse from God, angels and prophets?\u201d He continued:<\/p>\n
\u201cIf anyone makes another mention of any bad event or happening that took place two hours earlier in their life, they are going to be cursed.\u201d<\/p>\n
This means that if something has gone wrong and confusion resulted from it, or someone has spoken harshly to someone else, and you bring back that event into your conversation more than two hours later, you are going to incur that curse from God, the Prophet (s), the angels, and all prophets.<\/p>\n
You have to be concealers of your brothers\u2019 and sisters \u2018faults as God is the Concealer of the sins of human beings. You must not show up their mistakes for you yourself are in the midst of mistakes. If you do not show their mistakes, God will never show your mistake. This is the meaning of Satt\u0101r, the Concealer. Hide their mistakes; don\u2019t speak ill of your brothers and sisters, and God will hide your mistakes. For everyone has mistakes they are hiding in their heart. If you take such care to hide your own mistakes, why do you bring out the mistakes of the others? Hide others\u2019 mistakes, and God has sworn on His Honor and Greatness that He is going to curse anyone that is not going to hide the mistakes of his brothers and sisters, or hide whatever bad events have passed concerning them.<\/p>\n
And from God is all success.<\/p>\n
Wa mina-ll\u0101hit-tawf\u012bq bi hurmat\u00ec\u2018l-F\u0101tihah.<\/p>\n<\/div>\n
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Hide Others\u2019 Mistakes One day, the Prophet (s) called Bil\u0101l shortly before midnight and ordered him to make the call for prayer, adhan, but not to pray, but for everyone to come to him: \u201cQuickly, for I cannot delay giving this message to my Companions.\u201d Bil\u0101l was very frightened and wondered why the Prophet (s) […]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":1652,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-2003","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/naqshbandi.org\/bn\/wp-json\/wp\/v2\/pages\/2003","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/naqshbandi.org\/bn\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/naqshbandi.org\/bn\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/naqshbandi.org\/bn\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/naqshbandi.org\/bn\/wp-json\/wp\/v2\/comments?post=2003"}],"version-history":[{"count":0,"href":"https:\/\/naqshbandi.org\/bn\/wp-json\/wp\/v2\/pages\/2003\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/naqshbandi.org\/bn\/wp-json\/wp\/v2\/pages\/1652"}],"wp:attachment":[{"href":"https:\/\/naqshbandi.org\/bn\/wp-json\/wp\/v2\/media?parent=2003"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}